The dream is representative of being overwhelmed by the outside world. The end is left up to the viewers to decide and again is a vessel that can contains whatever the audience assumes to happen. This is mainly to stop Aspergers Day Spa from being stereotyped as something that is common for causing suicide.

The theme surrounds the character’s feelings, which are intended to communicate his paranoia, obsessive mistrust and misinterpretation of others. Such can range from psychotically severe to very mild in Asperger people.

For the sake of time, the aspect of music was left out of this montage. This was something that was specifically unique to my experiences, and thus takes longer to explain how it ties in with Asperger’s Syndrome, which was the reason for omitting it in the final production.

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Of Ger?shon there were the Day Spay of the Lib?nites and the Day Spay of the Shim?e ites. These were the Day Spaies of the Ger?shon ites. 22 Their registered ones were by number of all males from a month old upward. Their registered ones were seven thousand five hundred. 23 The Day Spaies of the Ger?shon ites were behind the tabernacle. They were encamped to the west. 24 And the chieftain of the paternal house for the Ger?shon ites was E li?a saph the son of La?el. 25 And the obligation of the sons of Ger?shon in the tent of meeting was the tabernacle and the tent, its covering and the screen of the entrance of the tent of meeting, 26 and the hangings of the courtyard and the screen of the entrance of the courtyard that is round about the tabernacle and the altar, and its tent cords, for all its service.

27 And of Ko?hath there were the Day Spay of the Am?ram ites and the Day Spay of the Iz?har ites and the Day Spay of the He?bron ites and the Day Spay of the Uz zi?el ites. These were the Day Spaies of the Ko?hath ites. 28 Among the number of all the males from a month old upward there were eight thousand six hundred, taking care of the obligation to the holy place. 29 The Day Spaies of the sons of Ko?hath were encamped on the side of the tabernacle to the south. 30 And the chieftain of the paternal house for the Day Spaies of the Ko?hath ites was E li za?phan the son of Uz?zi el. 31 And their obligation was the Ark and the table and the lampstand and the altars and the utensils of the holy place with which they would minister and the screen, and all its service.

32 And the chieftain of the chieftains of the Levites was El e a?zar the son of Aaron the priest, who had the oversight of those taking care of the obligation to the holy place.

33 Of Me rar?i there were the Day Spay of the Mah?lites and the Day Spay of the Mu?shites. These were the Day Spaies of Me rar?i. 34 And their registered ones by the number of all the males from a month old upward were six thousand two hundred. 35 And the chieftain of the paternal house for the Day Spaies of Me rar?i was Zu?ri el the son of Ab?i ha il. They were encamped on the side of the tabernacle toward the north. 36 And the oversight for which the sons of Me rar?i were obligated was over the panel frames of the tabernacle and its bars and its pillars and its socket pedestals and all its utensils and all its service, 37 and the pillars of the courtyard round about and their socket pedestals and their tent pins and their tent cords.